30 October 2010
Connecticut: Memories of Romania, Nov. 7
The meeting begins at 1.30pm at the Godfrey Memorial Library, 134 Newfield Street, Middletown.
Grunfeld is a professor of Latin American literature and Spanish language at Vassar College.
His book is the story of his childhood as the son of Holocaust survivors, an of experiences that propelled his escape from Romania in 1969. Before settling in the US, he lived in Israel, Italy, Sweden, Canada and South America.
His parents were unable to talk about their experiences in the concentration camps, but their lives, and the lives of their two sons, were decisively shaped by the untold stories. Grunfeld will talk about how the process of writing served to break the silence and begin the healing of the past.
For more information and directions, click on the JGS of Connecticut website. Formed in 1998, the society's library is housed at the Godfrey. JGSCT members may borrow items from the collection of books, periodicals, and audio and visual resources.
07 October 2010
Yizkor Book Project: September additions, updates
During September, there were four new projects, three new entries and 29 updates to existing projects. The items are organized by country below:
(NP=new project, NE=new entry, U=update)
BELARUS
NE Soly, Belarus (Pinkas Poland)
U Gorodets, Belarus (Horodetz; history of a town, 1142-1942)
U Karelichy, Belarus (Korelitz; the life and destruction of a Jewish community)
U Slutsk, Belarus (Slutsk and vicinity memorial book)
U Stolin, Belarus (Stolin; a memorial to the Jewish communities of Stolin and vicinity)
U Svir, Belarus (There once was a town Swir; between the two world wars)
HUNGARY
NE Karcag, Hungary (Pinkas Hungary)
LITHUANIA
U Dotnuva, Lithuania (Letters from Dotnuva)
U Lithuania (Lite, vol.2)
U Lithuania (Encyclopaedia of Jewish Communities, Lithuania)
U Merkine, Lithuania (Meretch; a Jewish Town in Lithuania)
U Rokiskis, Lithuania (Yizkor book of Rakishok and environs)
U Svencionys, Lithuania (Svinzian region; memorial book of 23 Jewish communities)
U Valkininkai, Lithuania (Olkeniki in flames; a memorial book to Olkenik in the Vilna district)
POLAND
NP Frampol, Poland (Frampol book)
NE Przemysl, Ukraine (Pinkas Poland)
U Bedzin, Poland (A Memorial to the Jewish Community of Bedzin)
U Czestochowa, Poland (The Jews of Czestochowa)
U Dabrowa Gornicza, Poland (Book of Jewish community of Dabrowa Gornicza and its destruction)
U Debica, Poland (The Book of Dembitz)
U Grajewo, Poland (Grayewo Memorial Book)
U Jewish Music in Poland between the World Wars
U Kaluszyn, Poland (The Memorial Book of Kaluszyn)
U Katowice, Poland (Katowice: Rise and Decline of the Jewish community; Memorial Book)
U Kutno, Poland (Kutno and Surroundings Book)
U Ostrow-Mazowiecka, Poland (Memorial Book of Ostrow-Mazowiecka)
U Sanok, Poland (Memorial Book of Sanok and Vicinity)
U Serock, Poland (The Book of Serock)
U Siedlce, Poland (On the ruins of my home; the destruction of Siedlce)
U Tykocin, Poland (Memorial book of Tiktin)
U Zelechow, Poland (Memorial Book of the Community of Zelechow) [Polish]
ROMANIA
U Halmeu, Romania (In memory of the communities of Halmin-Turcz and vicinity)
UKRAINE
N Bol'shoy Zhelutsk, Ukraine (Memorial Book of the Community of Zoludzk)
NP Khust, Ukraine (The Jewish community in Chust and its surrounding villages)
NP Novoseltsy, Ukraine (Nova Sulita)
U Rivne, Ukraine (Rowno; a memorial to the Jewish community of Rowno, Wolyn)
Find all new additions and updates here.
12 September 2010
New York: Ancestral home memories, Sept. 19
A panel of presenters will discuss post-Holocaust life in ancestral towns, personal experiences, impressions and stories, at the next meeting of the Jewish Genealogical Society of New York, on Sunday, September 19.The meeting begins at 2pm, at Center for Jewish History, 15 West 16th Street
The panel includes Professors Mihai Grunfeld, Mimi Schwartz, Marianne Hirsch and Leo Spitzer, with moderator Renee Steinig.
A Vassar College professor of Spanish and Latin American literature, Mihai Grunfeld ("Leaving, Memories of Romania") offers a rich and stimulating account of growing up in post-war Romania, haunted by the Holocaust his parents do not speak about. At age 18, he and his brother travel to Czechoslovakia and escape to Austria, Their journey takes them through several countries and finally the US where he settles.
Mimi Schwartz ("Good Neighbors, Bad Times, Echoes of My Father’s German Village") grew up in America, hearing her father’s boyhood stories about his German village. Only when she heard about the remarkable story of the Torah being rescued by Christians on Kristallnacht, did she begin to understand what these stories mean. For 12 years, she traveled seeking answers, collecting stories, checking historical records. She is the author of five books and numerous essays, and is a professor emerita at Richard Stockton College (New Jersey) where she teaches workshops in memoir and creative nonfiction.
Marianne Hirsch and Leo Spitzer (husband-and-wife co-authors, "Ghosts of Home, The Afterlife of Czernowitz in Jewish Memory") will narrate an exciting multilayered tour of Czernowitz, through story-telling, part history and part memoir, that includes voices of parents, survivors, and witnesses. It is also a delicate and moving story of how individuals connect to each other, giving us back the richness and frailty of the past. Hirsch, the daughter of Czernowitz Holocaust survivors, is a Columbia University Professor of English and Comparative Literature and director of the Institute for Research on Women and Gender. She is the author of many books. Spitzer, a historian, Kathe Tappe Vernon professor of History Emeritus at Dartmouth College and has authored many books, most recently "Hotel Bolivia: A Culture of Memory in a Refuge from Nazism."
The CJH Ackman & Ziff Family Genealogy Institute will open at 11am for networking with other researchers and access to research materials and computers.
For more information, click here.
11 June 2010
JewishGen: Worldwide burial registry updated
There are 170 new cemeteries with updates to another 155 cemeteries in 19 countries. The database now holds more than 1.4 million records from some 2,700 cemeteries or sections in 46 countries.
View JOWBR here. New users should click here for information.
Here are some of the new additions:
-- Iasi, Romania: nearly 32,000 added; database now 65,000.
-- Lodz, Poland: Organization of Former Residents of Lodz in
Israel has given permission to add their burial register names to both JOWBR and JRI-Poland, totalling some 70,000-75,000 records. This update offers the first 12,000 records.
--Lodz, Poland: More than 2,000 burials recorded by the IDF and the Yad LeZehava Holocaust Research Institute in three sections of the Lodz cemetery; database now has 3,400 burials.
-- Louisville, Kentucky: Herman Meyer & Son Funeral Home has compiled extensive information on burials from seven Jewish cemeteries in the city; database totals nearly 11,500 records. Additional information on Kentucky resources and headstone photos.
-- Baltimore, Maryland: Jewish Museum of Maryland and Deb Weiner for 9,900 records from the Belair Road and Berrymans Lane Baltimore Hebrew Cemeteries.
-- Maine: Harris Gleckman of Project Shammas - "Documenting Maine Jewry" - for nearly 6,500 records from 16 Maine cemeteries and sections.
-- American Jewish Archives (AJA): US and Caribbean cemetery records from The Jacob Rader Marcus Center of the American Jewish Archives (AJA), Cincinnati, Ohio; more than 6,000 records from 36 cemeteries.
-- Pennsauken, New Jersey: Rabbi Gary Gans submitted 6,000 records from the Crescent Memorial Park.
-- Liepaja, Latvia: 3,600 records from the town of Liepaja,
Latvia.
-- Bathurst Lawn Memorial Park and Pardes Shalom Cemetery, Ontario: JGS of Canada-Toronto; more than 3,200 records from 122 updated and new sections of these Canadian cemeteries.
-- South Carolina Cemeteries: Jewish Historical Society of South Carolina; 2,200 burial records and 365 photos from five South Carolina cemeteries.
-- Petach Tikvah, Israel: TSegulah Cemetery; some 2,200 additional photos.
-- Sacramento, California: 2,200 records from the Home of Peace Cemetery.
-- Various US States: More than 2,100 records from 25 cemeteries in nine states, by Julian Preisler.
-- Colma, California: San Francisco Bay Area Jewish Genealogical Society, nearly 2,100 records from the second book of burial records from Home of
Peace Cemetery & Emanu-El Mausoleum.
-- New Jersey: Jewish Historical Society of North Jersey; more than 1,000 records from
five cemeteries.
-- Bavarian Cemeteries: JewishGen and the Bavarian State Ministry of Science, Research and Arts/Center of Bavarian History. ; nearly 700 translations from seven cemeteries, and other civil document data.
-- German Cemeteries: 650 records from 21 small German cemeteries.
-- South Africa: 450 records and 550 photos from 13 cemeteries. For more information, click here.
Many donors - individuals and societies - have submitted information. To see how you can help, visit JOWBR at JewishGen.
02 April 2010
JewishGen: Yizkor Books report for March
In addition to new books, updates to existing books, the Necrology Database continues to be updated. Key: Unless indicated by (N)=New Project, all listed below are updates:
Readers who wish to financially assist Translation Fund projects should click here.BELARUS:
Antopol, Belarus
(Shards of Memory: Messages from the Lost Shtetl of Antopol)
David Gorodok, Belarus
(Memorial book of Davidgrodek)
Jasionówka, Belarus (N)
(Encyclopedia of Jewish Communities in Poland, Volume VIII)
Lakhva, Belarus
(First ghetto to revolt, Lachwa)
Ruzhany, Belarus
(Rozana; a memorial book to the Jewish community)
Smarhon (Smorgon), Belarus
(Smorgonie, District Vilna; memorial book and testimony)
LITHUANIA:
Skuodas, Lithuania
(Memorial Book of Skuodas)
Skuodas, Lithuania (N)
(Testimony on the murder of the Jews of Shkud, Lithuania)
Svencionys, Lithuania
(Svintzian region: memorial book of 23 communities)
MOLDOVA:
Tighina, Moldova
(Bendery Community Yizkor Book)
POLAND:
Bedzin, Poland
(A Memorial to the Jewish Community of Bendin)
Brody, Poland
(An Eternal Light: Brody in Memoriam)
Kaluszyn, Poland
(The Memorial Book of Kaluszyn) - necrology
Kolo, Poland
(Book of Kolo; 500 Years of Yiddish Kolo)
Krasnik, Poland
(Book of Krasnik)
Kutno, Poland
(Kutno and Surroundings Book)
Piotrkow Trybunalski, Poland
(A Tale of One City: Piotrkow Trybunalski)
Pultusk, Poland
(Pultusk Memorial Book)
Siemiatycze, Poland (N)
(The Community of Semyatitch)
Warka, Poland
(Vurka memorial book)
Wieliczka, Poland
(The Jewish community of Wieliczka; a memorial book)
Zelechow, Poland
(Memorial Book of the Community of Zelechow) - pictures added to Polish section
Zhovkva, Ukraine (N)
(Memorial book of Zolkiew) - necrology)
ROMANIA:
Marghita, Romania
(Memorial book of the community of Margareten and the surrounding region)
Oradea, Romania
(A city and yesterday; memorial book to the Jews of Grosswardein)
UKRAINE:
Bil'che-Zolote, Ukraine (N)
(A Time to Speak - The story of My Life) -necrology
Demidovka, Ukraine (N)
(The Town of Demidovka) - necrology
Kamyanets Podilskyy, Ukraine
(Kamenets-Podolsk and its surroundings)
Kolomyya, Ukraine
(Memorial book of Kolomey and its surroundings)
Kovel', Ukraine
(Kowel; Testimony and Memorial Book of Our Destroyed Community)
11 February 2010
San Francisco: Hungarian research, Feb. 21
"Family Research in Greater Hungary" will be presented by Vivian Kahn, at the San Francisco Bay Area Jewish Genealogical Society's next meeting on Sunday, February 21.The program begins at 1pm, at the Oakland Regional Family History Center.
Vivian will provide an overview of the history of Hungary's Jewish community and discuss resources available to those researching roots from the current and former territory of Hungary, including archival records in Slovakia, Romania, Ukraine, and Hungary and sources such as burial and
military records.The session will describe and provide tips for searching JewishGen's All Hungary Database, - one of JewishGen's largest all-country databases with nearly a million records -with information on individuals living in areas in present-day Hungary, Slovakia, Croatia, northern Serbia, northwestern Romania, and subcarpathian Ukraine.
Vivian will discuss some of the SIG's current projects and demonstrate additional online resources.
The Hungarian SIG coordinator, she moderates its discussion group.
An experienced researcher, Vivian has presented workshops on Jewish genealogy and, in particular, Hungarian Jewish family research at the annual international Jewish genealogy conferences and for other groups.
She's been investigating her ancestral roots in pre-Trianon Hungary for some 18 years, and has traveled to Hungary, Slovakia, Israel and Salt Lake City. Additionally, she is familiar with the wide range of resources for information on Jewish families in her areas of interest. See her family website here.
JewishGen vice president for SIG Affairs, Vivian is coordinator for SIG and Research Group participation for JGSLA 2010.
For more information, click here.
30 January 2010
Romania, Hungary, Ukraine: New index project
This announcement should encourage researchers of these areas to jump for joy!
It also supports that old adage: If you want something done, ask a busy person or a group of busy persons!
Brooke Schreier Ganz is definitely one of those people, as are Sandy Malek, Vivian Kahn and others. Despite their considerable personal and professional responsibilities - not the least those connected to JGSLA 2010 - this is what they and other volunteers are working on right now.
She has asked Tracing the Tribe to inform its readers about this broad project that should assist so many more researchers to find out more about their families.
There's a new project underway to index Jewish vital records for towns that were located in the former Hungarian county of Maramaros. Today, these towns are split between Maramures county in northern Romania and the Zakarpattya (sub-Carpathian) region of southwestern Ukraine, so this project will be valuable for researchers of all three areas.
Brooke has completed a first-ever inventory database of all of the specifically-Jewish vital records (pre-1896) known to be held in the Romanian National Archives branch in Baia Mare, Romania, which is where most of the Maramaros towns' records are stored today. She has put it online on the project's website (see below).
Both modern town names and many former/alternate/Hungarian names are listed, and all are searchable. Using that new inventory database as a guide, and with the help of a great researcher in Romania, the group has started to obtain high quality digital photographs, page by page, of many of the old Jewish register books stored in Baia Mare, encompassing thousands of Jewish records. They hope to acquire more in the future.

Above find a birth register page from Sacel, Romania.
This project will index these records, placing data into spreadsheets, and submitting all the spreadsheets for inclusion into the various free JewishGen databases (All-Hungary,All-Romania, All-Ukraine, etc.), so that they will be available to everybody. These register books have NOT been microfilmed by the Mormons.
Here's a guide to the project:
1) Which towns from Maramaros county are known to have surviving Jewish vital records stored in the Baia Mare archives?
Towns now located in Romania, known to have surviving Jewish vital records in the Baia Mare archives:
Baia Mare (Nagybana), Berbesti (Bardfalva), Birsana (Barczanfalu), Bistra (Petrovabisztra), Bocicoel (Kisbocsko), Bocicoiu Mare (NagyBocsko), Bogdan Voda (Konyha), Borsa, Botiza (Batiza), Breb, Budesti (Budfalu), Calinesti (Felsokalinfalva), Campulung la Tisa (Hosszumezo), Cornesti (Somfalu), Craciunesti (Karacsonfalva), Desesti (Desze), Dragomiresti (Dragomerfalva), Dragos Voda, Feresti (Fejerfalu), Giulesti (Gyulafalu), Glod, Harnicesti (Hernecs), Hotinka (Hoteni), Iapa (Kabola-Patak), Ieud (Jood), Kabalacsarda (Kabola Csarda), Leordina (Lerdene), Lunca la Tisa (Lonka), Mara (Kracsfalva), Moisei (Mojszin), Nanesti (Nanfalu), Ocna Sugatag (Akna-Sugatag), Oncesti (Vancsfalva), Petrova, Poienile de sub Munte (Ruszpolyana), Poienile Izei (Sajo-Polyana), Remeti (Remete), Rona de Jos (Alsorona), Rona de Sus (Felsorona), Rozavlea (Rozalia), Ruscova (Ruszkova), Sacel (Szacsal), Salistea de Sus (Felsoszelistye), Sapinta (Szaploncza), Sarasau (Szarvaszo), Sarbi (Sirbi), Satu Sugatag (Falusugatag), Seini(Szinervaralja), Sieu (Sajo), Sighetu Marmatiei (Szighet), Stramtura(Szurdok), Tirgu Lapus (Magyarlapos), Vadu Izei (Farkasrev), ValeaStejarului (Disznopatak), Valeni (Mikolapatak), Viseu de Jos (Alsovisso), Viseu de Mijloc (Kozepviso), Viseu de Sus (Felsovisso).- Towns now located in sub-Carpathian Ukraine, known to have surviving Jewish vital records in the Baia Mare archives:
Bedevlya (Bedohaza), Bila Tserkva (Feheregyhaza), Bilovartsi (Kiskirva), Bushtyno (Falu-Bustyahaza), Chumalovo (Csomanfalva), Dobryanskoye (Nyagova), Drahovo (Kovesliget), Dubove (Dombo), Dulovo (Dulfalva), Hanychi (Ganya), Hrushovo (Kortvelyes), Kalyny (Alsokalinfalva), Kolodne (Darva), Komsomol's'k(Nemetmokra), Kosivs'ka Poliana (Kaszopolyana), Krasna (Taraczkraszna), Kryve(Nagykirva), Lopukhiv (Brusztura), Neresnytsia (Nyereshaza), Nizhneye Selishche (Alsoszelistye), Novobarovo (Ujbard), Novoselytsia (Felsoneresznice), Nyzhnya Apsha (Alsoapsa), Okruhla (Kerekhegy), Pidplesha (Pudplesa), Pryborzhavs'ke (Zadnya), Rus'ka Mokra (Oroszmokra), Rus'ke Pole (Urmezo), Shyrokyy Luh (Szeles-Lonka), Solotvyno (Slatina), Sredneye Vodyanoye (Kozepapsa), Tereblya(Talaborfalu), Teresva (Tarackoz), Ternovo (Kokenyes), Tyachiv (Tecso), Uhlia (Uglya), Ust'-Chorna (Kiralymezo), Velykyy Bychkiv (Kisbocsko), Verkhnie Vodiane (Felso-Apsa), Vil'khivtsi (Irhocz), Vodytsia (Apsita), Volovec (Bordfalva), Vonihove (Vajnag), Vynohradiv(Csamato), Yasinya (Korosmezo).2) What years do the records cover?
Jewish birth, marriage, and death records exist for almost every one of the "Romanian" towns listed above for the period of 1886-1895.
About two thirds of those towns also have birth and death records for the 1870s-1886. A few towns have earlier coverage; one has a tiny number of birth records back to 1772! "Ukrainian" towns' records coverage is more uneven, but for some of the little towns north of Szighet, some record books have survived (with a few gaps) back to 1851. See the website for a full listing of all known record types and years for each town. That database will be continually updated and corrected as we learn more.
3) What are the records like?
They are nearly all in Hungarian (some old ones in German and, for one town, in Hebrew) and are generally very easy to understand, even if researchers don't know Hungarian. Handwriting ranges from decent to excellent. Sample photos of some records are on the website.
What information might a record contain? Birth records, for example, generally offer these fields [NOTE: Not every record contains every field] :
Casting a wider net is important when working with Eastern European records. According to this project, birth records for one town showed that 99% of children born in that town in the 1880s had at least one (and sometimes both) parents born in other nearby towns. This means that your family of interest may be found in more towns than you might know about.Child: Given name, date of birth, gender.
Father: Surname, given name, hometown, occupation.
Mother: Maiden name, given name, hometown.
Town of birth.
Town of birth registration.
Notes (may include Godfather's name [often a relative, such as a grandfather], other information).
Other surnames mentioned in this record.
Other towns mentioned in this record.
4) How can I help?
Readers and researchers of these areas can help the Maramaros/Maramures indexing project: Volunteer to help transcribe the old records, and/or make a donation (tax-deductible in the US!) to JewishGen to help acquire photographs of more old record books. See additional details on the website.
The project is also looking for people with records indexing experience to help manage all of this! Please e-mail if you might be interested.
5) What's the website address?
http://www.MaramarosJewishRecords.com/
Special thanks go to Dan Jurca, Beth Long, Sam Schleiman, Vivian Kahn and Sandy Malek for helping to get this project off the ground.
Readers with questions may email Brooke.
02 January 2010
JewishGen: ShtetLinks' update
Belarus: Dunilovichi (Dunilovitsh), Krivichi (Kshyviche, Krzywicze), Radoshkovichi (Radoshkovits). Ruzhany (Rozihnoy) was updated.To create a ShtetLink page for your ancestral shtetl or adopt an "orphaned" page, send an email.
Romania: Husi (Khush)
Poland: Nowogrod
Lithuania: Pasvalys (Posvel, Posvohl)
If you'd like to do a page, but need help in creating it, email Susana Leistner Block.
27 December 2009
New York: Jewish Film Festival, Jan. 13-28
The 19th New York Jewish Film Festival will run January 13-28, sponsored by The Jewish Museum and The Film Society of Lincoln Center.NYBlueprint.com offered details.
The Jewish Museum and The Film Society of Lincoln Center will present the 19th annual New York Jewish Film Festival at The Film Society’s Walter Reade Theater, The Jewish Museum, and The JCC in Manhattan, January 13-28, 2010.
The festival’s 32 features and shorts from 13 countries—28 screening in their U.S. or New York premieres—present a diverse global perspective on the Jewish experience. Several filmmakers and special guests will join in onstage discussions following the screenings.
There will also be two restored archival films: (1947) "The Axe Of Wandsbek," (1935) Yiddish classic "Bar Mitzvah," with Boris Thomashefsky in his only film performance. The other films and documentaries:
"Saviors in the Night"For details on each film or documentary, tickets and all festival information, click here.
"Within the Whirlwind"
"Einsatzgruppen: The Death Brigades"
"The Jazz Baroness"
"Mary and Max,"
"Ajami"
"Eyes Wide Open"
"Ultimatum"
"Valentina's Mother"
"Protector"
"Berlin '36"
"Gruber’s Journey"
"Happy End."
"Gevald!"
"Chronicle of a Kidnap"
"Ahead of Time"
"Making the Crooked Straight"
"Human Failure"
"Leap Of Faith"
"Leon Blum: For All Mankind"
"A History of Israeli Cinema"
"Herskovits at the Heart of Blackness"
"The Peretzniks"
Most screenings will be at the Lincoln Center's Walter Reade Theater, with other screenings at The Jewish Museum (5th and 92nd St.) and the JCC in Manhattan (Amsterdam at W. 76th St.). Single tickets are $11; seniors, $8; Film Society and Museum members and students, $7.
09 December 2009
Romania: Jewish Museum genealogy resources
If your research includes this once-large Jewish presence in many population centers, Tracing the Tribe highly recommends this website. The museum section of the site details the displays of community history and how it preserves the past. Read below for more details of the exhibits.
According to the site, it is sponsored by B'nai B'rith International (Washington DC), The Federation of Jewish Communities of Romania, Embassy of Romania (Washington DC) and the US Agency for International Development.
Genealogical Treasures
Genealogically, the website and the museum are useful for those searching for details about Romanian Jewish families. Numerous names of individuals and families appear in every section. As one example, in the section on Jewish financiers, viewers can read about the families of Bercovitz, Manoah, Halfon, Daniel, Marmorosh and Blank.
The history details the country's political and geographical history through the Holocaust and today's community. The sections - each contain many names - are literature (Romanian, Yiddish), science, press, music, Judaica (silversmiths, objects, architecture, textiles and gold/silver embroidery), fine art, theater (posters, costumes, photos), religious life (personalities, institutions, buildings, synagogue models).
The Community Archive offers Micro-monographies (also accessible through the Jewish Reality section), providing numerous detailed articles on Romanian communities, with history, names and more; and Genealogy research (currently under construction and looking for donors).
There is - click here for the Romanian-only collection - a list of Jewish entrepreneurs in Moldavia (register of documents for the Chamber of Commerce and Industry at the National Archives, Iasi county division, 1879-1950). See below.
Also, only in Romanian, is the list of Jews in Romania's first university 1860-1950. See below.
There is also a Family Roots section with information on surnames taken from various records, including Holocaust records held at the USHMM in Washington, DC.
For an interesting overview of what you might discover, choose letter C and click on Cohn for a long list of individuals from various record groups. Be aware that data for each person varies:
Choose ACTION (far right column), and see all the information for a person (address, job, marital status and more), and click at the bottom to see other family members. When we click on Moise Cohn (second in the list above) we see:
And, when we "click here to view all family members," we see:
The Romanian community included both Ashkenazi and Sephardic Jews, who arrived in the 16th century. By 1715, there was a synagogue and by the 20th century, synagogues and ritual baths were common. When the Nazis came to power, the community was decimated, many Jewish buildings and institutions were destroyed.
The museum - established on January 15, 1978 - is located in one of the few surviving synagogue buildings. Built in 1850, the building was the Holy Union synagogue, known also as the Tailors' Synagogue, on Mamulari Street in the Vacaresti neighborhood.
Originally called the Museum of Romanian Jewish communities, today it is the Museum of Romanian Jewish History, named for the prominent Chief Rabbi Dr. Moses Rosen, who served from 1948-1994. He founded the magazine Revista Cultului Mozaic (Mosaic Cult Magazine) in 1956, served as leader of the Federation of Jewish Communities from 1964, and a documentation center on the history of the Romanian Jews was established in 1977.
Rosen's activities were meant to counter the trend of forcing the remaining Jews to forget their ethnic and religious identity and disappear as an ethnic group. The museum demonstrated the creative Jewish presence in every sector of Romanian culture and society.
In its current form, the museum offers a systematic outline of Jewish history in Romanian lands.
Thousands of exhibits reflect the communal, cultural life of the Jews; their economic, social, and political integration with Romanian society; their scientific, literary, and artistic creations-indicating a rich multi-centennial Jewish activity within the circumstances of Romanian history.The ground floor traces the political, cultural, and economic evolution of Romanian Jewry from the 14th-20th centuries, along with information on historical roots to ancient Judea and the Roman conquest in the 1st century CE.
A replica of a bas relief from Emperor Titus' triumphal arch in Rome shows how the Romans chased the Jews from Judea leading to their dispersion around the world, mainly into Europe. A number of archeological findings prove that the wandering sons of Israel, particularly those who served in the Roman troops, occasionally arrived as far as the territory of Roman Dacia.Medieval Sephardic Jewish world traveler, Rabbi Benjamin of Tudela, wrote that he found Jews among the Wlachs, south of the Danube River, and the community was on the map.
Sections of the site include the museum exhibits on Jewish history in Romania, 14th-19th centuries, Jewish life in the early 20th century and contributions to culture and science. Included are maps, portraits, documents, edicts, and economic life.
There are models of old synagogues from the three Danube-Carpathian principalities. They include the 500-year-old timber synagogue in Piatra Neamt, the fortress-synagogue in Iasi cited in late 17th-century chronicles, the Sephardic synagogue in Bucharest, and more.
Sections of the website include: Jewish Heritage Trail (a map of community locations), Jewish history chronology, Bucharest's Jewish community, the Tailor's Synagogue history, sections on community leaders, rabbis and the work of community institutions, such as the Federation.
This site is well worth a look for readers looking for information on the Romanian Jewish community, past and present.
04 December 2009
JewishGen: Yizkor book update
For all links to these sites, click here.
New sites:Tracing the Tribe readers can help fund Yizkor book translations. Click here for more information.
Bielsko Biala, Poland
Cluj-Napoca, Romania
Ratno, Ukraine (new translation project)
Tasnad, Romania
New entries:
Anyksciai, Lithuania (Pinkas Lita)
Hajdusamson, Hungary (Pinkas Hungary)
Hodmezovasarhely, Hungary (Pinkas Hungary)
Narayev, Ukraine (Berezhany Yizkor Book)
Updated projects:
Bedzin, Poland
Berezhany, Ukraine (revival of a dormant project)
Brzeziny, Poland
Czestochowa, Poland (The Jews of Czestochowa)
Dabrowa Gornicza, Poland
Dembitz, Poland (Polish pages)
Dusetos, Lithuania
Goniadz, Poland
Kaluszyn, Poland
Katowice, Poland
Kutno, Poland
Lithuania (Lite)
Lubartow, Poland (necrology addition)
Nowy Sacz, Poland (Sandzer Memorial Journal)
Ruzhany, Belarus
Ryki, Poland (Polish pages)
Svencionys, Lithuania
Tighina (Bendery), Moldova
Zelechow, Poland (Polish pages)
11 August 2009
Geography: Say it and repeat!
Not only are they hard to find on the map, but vowels and consonants are often arranged in unusual combinations and letters have curious squiggles, making localities nearly impossible to pronounce for the descendants of immigrant families.
Steve Lasky's new Museum of Family History Blog offers a peek at a section of his virtual museum. The Education and Resource Center offers four pronunciation guides to Eastern European towns.
Here, at the Museum's ERC (Education and Research Center), an effort has been made to aid those interested in learning the correct pronunciation of various town and city names, as spoken by those native to that particular country. Currently, pronunciation guides are available for Polish, Magyar (Hungarian), Lithuanian and Romanian. Perhaps a Russian language guide will be available at some time in the future.Listen to each audio clip, and depending on your computer's media player, you may be able to pause, forward, reverse or repeat the clip. Listeners may repeat the town name after the speaker says the name.
Here are links to the four guides:
Lithuanian
Magyar (Hungarian)
Polish
Romanian
Thanks, Steve, for such a useful feature!
30 June 2009
Book: Bucovina Jewish cemeteries
A Swiss Embassy counsellor in Bucharest, Simon Geissbuhler's book is titled "Jewish Cemeteries in Bucovina." It is a traveller's guide to 15 Jewish cemeteries - nine in Romania and six in Ukraine.
The Swiss diplomat said the idea of 'religious tourism' the Romanian tourism minister spoke of is a good one and, as such, the Jewish cemeteries in Bucovina should not be overlooked. He stressed that when one visits the monasteries in Bucovina, nearby one can see the Jewish cemeteries, which he believes are part of the Romanian cultural heritage.Aurel Vainer, Romanian Jewish Communities Federation president, said the book provides information on the art and economic status of Jews who lived in the area.
'This work is a combination of a tourist guide and an art album and I'm speaking of the fact that the text written by Simon Geissbuhler is in the form of a traveller's journal, but the images in the album make one think the work is an art album', said Adrian Manafu, Noi Media Print publishing house editor.He believes the Jewish cemeteries are genuine works of art. Bucovina is an old Romanian territory shared by Ukraine and Romania after World War Two.
Towns covered are Campulung Moldovenesc, Vama, Gura Humorului, Solca, Arbore, Radauti, Moldovita, Siret, Mihaileni, Storojinet, Vijnita, Banilov, Vascauti, Novoselnita and Herta.
The book is in Romanian, English, French, German and Ukrainian.
For more, click here.
23 March 2009
Romania: Blogger receives project grant
She recently received the Hadassah Brandeis Institute's Michael Hammer Tribute Research Grant. HBI awards 20-30 grants annually in support of academic and artistic projects about Jews and gender.
Ruth's project - (Candle)sticks on Stone: Representing the Woman in Jewish Tombstone Art - focuses on beautifully carved women's tombstones in the Jewish cemetery in Radauti, Romania, where her great-grandmother - Ettel Gruber - is buried.
The tombstones - with candlestick carvings - will be photographed. The images will be combined with historical research, personal reflection and memoir to create an interdisciplinary online gallery and exhibit to be supplemented by anecdotes, literary references and personal stories.
Sabbath candles are a common symbol on the tombstones of Jewish women. This is because lighting the Sabbath candles is one of the three so-called "women's commandments" carried out by female Jews: these also include observing the laws of Niddah separating men from women during their menstrual periods, and that of Challah, or burning a piece of dough when making bread.
She will likely include several other nearby northern Romania towns - Siret, Botosani, Gura Humorului, Suceava - focusing on the same carvings. Ruth plans to set up an additional blog where she will report on the project's progress.
For more information on the project, see Ruth's post.
Take a look at the rest of the 2008 awards at the HBI page under "Scholars and Grants." I learned that our cousin Galeet Dardashti received an Arts award for "Voices of Our Mothers: A Middle Eastern Musical Midrash for Today."
There are many interesting awards that may spur some of dedicated genealogists to propose their own projects. Categories include biography, history, Judaism, Yishuv & Israel, Film & Video, and Arts. Guidelines for the 2009 series will be posted in June.
10 February 2009
Ashkenazi synagogues, Sephardic liturgy
For some answers, go to the Jewish History Channel Blog written by Joel Davidi, who has a well-developed interest in Sephardic topics. His posts contain relevant links, online resources, photographs and notes. Additionally, Joel's facility in Hebrew is welcomed as he accesses with ease books that the linguistically-challenged cannot. I also recommend reading his archived posts on diverse topics.
His latest offering is right on target as he details the difference between Sephardim and nusach (liturgy), and provides information on authentic Eastern European Sephardi and Mizrahi synagogues.
It all goes back to Rabbi Israel ben Eliezer (1698-1760), known as the Baal Shem Tov, who founded the Chassidic movement in Eastern Europe and began teaching his philosophy around 1734. He applied Kabbalistic concepts and ideas into Jewish ritual.
If until then most Eastern European Jews followed the (generally non-Kabbalistic) customs and traditions that they inherited from their Western European forbears (known as Minhag Ashkenaz), Chassidut now felt that Kabbalah should be dominant. One of the results of this was the complete change of Nusach (prayer liturgy) from the Ashkenazic tradition to the Sephardic one. The reason for this change was because the Chassidim felt that the Sephardic liturgy was more Kabbalistically oriented and therefore superior.There are other confusing aspects of the issue with different versions of nusach Sfard according to different groups, and that Orthodox Jews sometimes used the term Sephardic to distinguish themselves from less traditional coreligionists.
In Hungary, the election of a moderate religious Zionist to the post of Chief Rabbi of Cluj, Transylvania (better known as Klausenberg) in 1878 precipitated the establishment of a newly formed “Sephardic” community in that city. The group consisted of about one hundred families who decided that they could no longer remain subject to the authority of a Zionist Rabbi. The term “Sephardic community” was a sort of legal fiction designed to gain the recognition of the secular authorities that would recognize only one Orthodox community within a given town or district. The only “Sephardic” aspect of the community was that they recited prayers in “nusach sefard.”And then there are those Eastern European Ashkenazim who used Sephardic Hebrew pronounciation because they felt it was more correct than the Ashkenazi.
He discusses Rabbi Shmuel Yaakov Falk (1710-1782) - the Baal Shem of London - often confused with the Chassidic movement's founder, the Baal Shem Tov. Falk referred to himself as the son of Raphael the Sefardi, and later as Chaim Shmuel Yaakov d’falk Mardiola Laniado, with a definite Sephardic connection.
In a recently published Hebrew-language book, there is a mention of Falk which Joel translates as “it seems that his father Rabbi Joshua Refael the Sephardi was a descendant of Marranos who arrived in Poland in the 16th century and retuned openly to Judaism. Additional information on Falk’s family is unknown."
[One can only assume that in a Hebrew-language book the actual term used would be "bnai anousim" and not the pejorative marrano. I'll ask him about that. ]
Writes Joel, the Bitterman family (Hrubieszow, Poland) has an oral tradition of Sephardic descent although recent genetic testing has shown that the family falls within a large group of Ashkenazic families who have no tradition of Sephardic ancestry. The Bitterman family website administrator concludes, “It is quite possible that Bitterman ancestors were not Sephardim but rather part of a Nusach Sephard congregations, in the region where Hassidism developed."
And, for even more confusion, there really were authentic Sephardic congregations in Eastern Europe. See the article for details about Lublin's 17th century Sephardic synagogue; in Zamocz ( called the Sephardic Synagogue until World War II); in Krakow; and in Lithuania (Otian, Biraz, Dolhinov, Heidozishok, Vilkomir, Kopishok and Vilkaviskis/Vilkovishk, whose Jewish community was founded by Sephardim). Another clue to Sephardic origins is the name Alsheikh or Alfa in a congregation's name (in Horodna, Shavel, Tabarig and Lida).
Budapest had both a Sephardic (Iberian refugees) and a Mizrahi synagogue (Syrian Jews), and there were other locations in Hungary, Transylvania and Romania with both Sephardi and Mizrahi populations.
Another fascinating clue to our collective Jewish roots is that in Bekeczaba, Hungary, according to Joel, many Jews had a tradition of descent from Armenian Mizrahi Jews and that recent genetic testing has vindicated this claim. He's working on a separate post on this subject.
Read the complete post for more details, references, online articles and photographs.
06 February 2009
Volunteers needed: Cyrillic, Hebrew
This is your chance to do a mitzvah (Hebrew, good deed) for thousands of researchers around the world who do not have your language skills. This project is for the JewishGen Romania Special Interest Group (RomSIG) , with data destined for the Romania Database.
And, if your roots are in the towns named below, you might even discover your own family's records while participating!
RomSIG coordinator Bob Wascou (Sacramento, California) desperately needs people who can read the difficult Hebrew. For Kishinev, nearly all the Cyrillic records have been done, but the Hebrew records need to be validated. For Balti, there are many records to be done from scratch in both languages.
I know readers are asking about validation, which is basically a term for quality control.
Volunteers will quality control those Kishinev vital records already translated from Cyrillic. This requires a person fluent in Hebrew to check what was entered on Excel spreadsheets and add anything different from the original Hebrew record.
For Balti, volunteers are needed to both translate the Cyrillic and Hebrew vital records and input data in Latin letters on Excel spreadsheets.
More than 123,000 records were created by the Jewish communities in the towns were the events took place, with text in both Russian (Cyrillic) and Hebrew script.
The original records are at the National Archives of the Republic of Moldova (NARM) in Chisnau, Moldova, were microfilmed by the Genealogical Society of Utah, and were provided to JewishGen on CD-ROMs. The films are available through the LDS Family History Library and all LDS Family History Centers.
Requirements:All entries will be made in Latin letters, and transliterated as necessary from Hebrew or Russian according to standardized guidelines, which will be supplied to volunteers.
- Volunteers must have the ability to read Hebrew or Cyrillic
- To view JPG images as email attachments
- Knowledge of Excel
- Ability to input data into Excel template
- Have a high degree of accurate data entry.
To volunteer, email Bob and tell him about your language skills.
For more information, check out this webpage.
03 December 2008
Los Angeles: Yiddish theatre, music, Dec. 7
The modern Yiddish theatre came into being in Romania in 1876. Its goal was to convey middle-class Western European standards of education and enlightenment to “uneducated” Jews. In this sense, the Yiddish stage was designed as an institution for and by Jews, but when it moved to the Lower East Side of New York City it also became a venue for cultural exchange between Jews and non-Jews. The Yiddish theater district -- centered on Manhattan’s Second Avenue -- was home to dozens of Yiddish theater troupes, theatrical establish-ments and vaudeville houses, and the stage was the main cultural institution of the immigrant Jewish community.JGSLA board member Hale Porter has spent a lifetime in and around Yiddish theater and radio, working as an entertainer in the Catskills and on Second Avenue. He'll offer music, laughs, film clips and more, explaining how Yiddish theater, radio and music have influenced American culture.
Members, free; others, $5. For more details, click here
30 November 2008
Boston: Two dramatic stories, Dec. 7
The stories are Stephen Denker's "documenting business history in Cuba," and Alexander Woodle's "reuniting family divided by 250 years."
Denker reports on seven years of research, worldwide travel and internet chats. By tracing his American family’s manufacturing business and life in Cuba early in the 20th century, he unraveled a genealogical history and reconnects cousins separated for more than 70 years. In summer 2007, Denker spent two weeks in Havana completing his research and visiting the family home and factory.
Woodle reports on re-tying a genealogical thread after 250 years. His quest started with discovering a familiar surname in Austria and Romania in a search of international telephone directories. JewishGen and Familysearch database resources provided evidence of relationship. He then contacted a family in Romania, and utilizing the latest tool of genea-technology, dispatched a DNA kit. Last May, Woodle traveled to Central Europe to visit his distant cousins.
Both presentations exhibit an additional important facet of genealogical research: historical context. Denker describes the circumstances of Jewish immigration to Cuba. Woodle’s review of Jewish history in Central Europe yields clues to the dispersal of his family from 18th century Bohemia to Banat (now partially in Romania) in the southern reaches of the Austro-Hungarian Empire.
Join the group from 1.30-4.30pm, Sunday, December 7, at Temple Emanuel, 385 Ward St., Newton. JGSGB members: free; others: $5. For directions and additional details, click here.
05 September 2008
ShtetLinks welcomes new pages
ShtetLinks are memorials to Jewish communities which once lived in those towns and villages. The pages provide a place for text and photographs so that these communities may be remembered by future generations. The creators and designers are to be commended. Look through ShtetLinks and see if there is a site for your town of interest. If not, consider creating one.
Chabanivka (Bacsava, Bacovo, Batschive), Ukraine
Created by Marshall Katz
Click here.
Hirlau, Romania
Created by Lea Haber Gedalia
Web Design by ShtetLinks volunteer Robert Zavos
Click here.
Kamenka (Kamionka), Belarus
Created by Ze'ev Sharon
Click here.
Koden (Kodni), Poland
Created by Joyce Oshrin
Click here.
Kolonja Izaaka (Kolonia Isaaka, Isakova), Belarus
Created by Irwin Keller
Click here.
Krasnoye (Krasne), Belarus
Created by Eilat Gordin Levitan and Kevin Lo
Click here.
Minsk, Belarus
Created by Eilat Gordin Levitan and Kevin Lo
Click here.
Susanna is the newest JewishGen VP for ShtetLinks, and Barbara is the ShtetLinks Technical Coordinator.
Add Susanna and Barbara:
If you wish to follow their example and create a ShtetLinks webpage for your ancestral shtetl or adopt an exiting "orphaned" shtetlpage, please contact us at shtetl-help@jewishgen.org
There is now design help available to help those who wish to create pages. A recent appeal for HTML volunteers means that a dedicated team can help create a webpage for your ancestral home. Contact Susanna and Barbara at the email above if you'd like such help.
26 May 2008
Hebrew translators needed for Iasi project
Bob Wascou (Sacramento, California) of ROM-SIG has informed me about the Iasi, Romania Burial Records Project. ROM-SIG is the special interest group for Romania and it is involved in several interesting projects.
Bob has asked for help from Tracing the Tribe's readers for this important project.
Reuven Singer heads up the Iasi Burial Records Project; he obtained some 3,600 pages of the Iasi Jewish community burial records 1883-2005. The records were photographed at Singer's expense during 2006-2007, following negotiations with the Bucharest Jewish Federation, aided by JewishGen, Inc.
The photographer missed some files on the first go-around, but these have now been obtained and he believes the set for this period is now complete. So far, a substantial amount has been done. However, more remains to be completed.
Records are in various formats. Records were kept only in Hebrew from 1883-1917. A somewhat overlapping set, 1915-1943, was started in Romanian. From 1939-1966, a third set was kept - also in Romanian.
There are also records from 1966-2005, but they'll be ignored for the present, says Bob, who adds, "It will be interesting to evaluate the overlapped records to see if there is material in one set which is duplicated in the other or not, but this has not been completed to date."
For 1939-1966, the men's records are done, the women's records partially completed. Of some 276 pages, 200 have been completed for men from 1915-43; the women's records not yet begun. Records were kept separately for men and women during 1915-1966, but older Hebrew records are not gender-separated.
Here's where Tracing the Tribe's readers can help:
The Hebrew records are the most interesting genealogically because they provide the most information; some 140 pages have been completed. However there are about 1,900 pages overall in the Hebrew section - not even 10% has been completed. The 140 pages completed generally include 1883, 1884, and January-March 1885.
Experts originally recruited by JewishGen claimed the Hebrew script was almost unreadable. Singer, however, has demonstrated - by finding an Israeli genealogist with experience in Hebrew handwriting - that the vast majority of text can be read. With a little experience, he has found it can be read fairly rapidly and fluently with only a few uncertain words present.
Singer is hoping with that more people can be recruited to work on this very interesting Hebrew material - which may provide names, names of parents, dates, causes of death, where an individual died and always the age, Later Romanian files include only names and dates, no ages.
Can you read the old Hebrew records? Would you would like to work on the Romanian records with a minimal amount of Romanian and Hebrew? If you are up to the challenge, contact Bob Wascou at robertw252(AT)aol(DOT)com for more information; he can send sample records to interested readers.


