Showing posts with label North Dakota. Show all posts
Showing posts with label North Dakota. Show all posts

08 June 2009

South Dakota, North Dakota: Volunteers needed

Tracing the Tribe readers who live in South or North Dakota can help to assist researchers around the world.

Volunteers are needed to take photographs at the following Jewish cemeteries in those states. The information and images will be posted to the JewishGen Online Worldwide Burial Registry (JOWBR) at JewishGen.

North Dakota:
Montefiore, Grand Forks
Ashley Jewish Cemetery, Ashley
Historic Jewish Cemetery, near Wing (outside Bismarck)

South Dakota:
Mt. Moriah Cemetery, Deadwood
Pinelawn Cemetery, Rapid City
Mt. Zion, Sioux Falls
Sons of Israel, Sioux Falls
If you can help and/or require more information, email Terry Lasky, talasky AT comcast DOT net.

18 September 2008

Jewish homesteaders: Prairie dogs weren't kosher

Footnote.com has released homestead records which should be a boon to those researchers whose Jewish ancestors were homesteaders. There is much information out there on these brave people who endured terrible hardship. Following are some resources. It will be interesting to correlate the resources against the Footnote.com homestead records.

At one point, North Dakota had five large and two small Jewish colonies; all failed, and residents moved to towns and cities and became businessmen.

Nearly 1,000 Jews homesteaded the region. Listen to a 2004 Dakota Digest broadcast of South Dakota Public Broadcasting, entitled "Jewish Homesteading Experience in the Dakotas." Linda Mack Schloff is the director of the Jewish Historical Society of the Upper Midwest and author ("And Prairie Dogs Weren’t Kosher: Jewish Women in the Upper Midwest since 1855"). The broadcast is here.

Check for Schloff's book on GoogleBooks and read some pages. The book focuses on the voices of four generations of Jewish women who settled the Upper Midwest. At the top of one page is a line by Isadore Pitts, whose family immigrated there in 1913. Why did they leave? "[My parents] got tired of eating potatoes and prairie dogs weren't kosher."

In 1936, Rachel Bella Kahn Calof wrote her memoirs about her life on the North Dakota prairie: "Rachel Calof's Story: Jewish Homesteader on the Northern Plains." Purchase the paperback from Amazon here.

"In 1894, the 18-year-old Calof, a Russian Jew, was shipped to the U.S. to marry an unknown man and stake a homesteading claim with him in North Dakota. She later set down her memories of that time in fluid prose that occasionally reveals a biting sense of humor. Although her circumstances were often pathetic, Calof never is. She writes matter-of-factly about her 12'x 14' dirt-floored shanty, her husband's unappealing family and their unsanitary living arrangements. Each winter, her husband Abe's parents and brother would join them in their home in order to save fuel-an arrangement revealed only on her wedding day. There are pleasurable moments here too, like an impromptu supper of wild garlic and mushrooms (Calof does a taste test to see whether they are poisonous-"It didn't burn or taste bad, so I swallowed it"). Childbearing is particularly difficult: Calof seems to be constantly pregnant, and her superstitious mother-in-law keeps her secluded after the birth of her first child until she begins to hallucinate about demons. An epilogue by Calof's son, Jacob, picks up the courageous author's story in St. Paul, Minn., in 1917, while an essay by J. Sanford Rikoon on the phenomenon of Jewish farm settlements provides fascinating background." (Publishers Weekly)


The Jewish Women's Archive offers discussion questions and an interesting essay on the Calof book here.

There's yet another book about this period, "Dakota Diaspora: Memoirs of a Jewish Homesteader," by Sophie Trupin (University of Nebraska Press, 1988. 160 pgs.)

The Bismarck Tribune offered a story (September 17, 2006) about a granite monument being dedicated to honor immigrant Jewish families who settled near Garske in the 1880s.

The monument, about 25 miles north of Devils Lake, will be dedicated Sunday at 1 p.m. at the Sons of Jacob Cemetery, which holds graves of Jewish settlers and family members.

Hal Ettinger, of Lawrence, Kan., led the effort for the monument. He was traveling in the state on business a couple of years ago and decided to research his great-grandfather's gravesite.

"I knew that my great-grandfather was buried somewhere in North Dakota," he said. "He was attempting to homestead in Ramsey County. I did some homework and found that cemetery."

He found his great-grandfather's gravesite, outlined by a ring of rocks. A crude, rusted metal nameplate with his name and the year he died, 1891, was attached with barbed wire anchored into the ground.

His great-grandfather, Simon Ettinger, arrived at Garske Colony in 1886 and died only six months after receiving a land patent free title to 160 acres. His widow, with five young children, moved away, with only $10 in their pockets.

Ettinger saw 12 grave markers, mostly stones. Carved into many stones were the names and dates of adults and children, some with Hebrew inscriptions. He wondered what could be done to preserve his great-grandfather's memory and his desire to know more led him to other descendants of the colony.

A permanent memorial was what was needed, he decided and began a fund-raising drive for the monument, which would cost $2,500.

He contacted people in Devils Lake. Mike Conner, whose family homesteaded near the colony, adopted the cause.

"My parents always talked about how tough the Jewish settlers had it at the turn of the century," Conner said. "They went through some times that we couldn't imagine."

Conner manages the Devils Lake Basin Joint Water Resource Board, which became the official sponsor.

The drive raised about $5,000 from all over the country; the extra funds are for cemetery maintenance.

The cemetery land is owned by the family of retired farmer Dennis Kitsch, 79. Nick Kitsch, his grandfather, bought the land in 1902 after most homesteaders had left, fencing it to keep the cattle out. The family has continued to maintain the cemetery, mending fences, gates and cutting the grass.

"It's a wonderful thing to put a monument here," the 79-year-old retired farmer said. "They were good neighbors. And future generations should know they were here."

Hal Ettinger agreed.

"It's been a very rewarding experience," he said. "It's important insomuch as it's a memorial to those individuals who attempted to homestead there. Without it, any record of their existence might just fade away."

Here's a link to Dianne Siegel's reflections on the visit to North Dakota to dedicate a memorial to the 90 Jewish homesteaders in the Garske Colony, near Devils Lake – September 17, 2006. Her RUBIN family was among the homesteaders

The Upper Midwest Jewish Archives at the University of Minnesota holds records on Jewish homesteaders. Box 34 holds records, including family histories, on the following families in North and South Dakota: SCHLASINGER, ROSEN, GREENBERG, EPSTEIN, PAPERMASTER, GINSBERG, CALOF, SIEGEL, WILENSKY, RUBIN, ZISKIN, STRIMLING, OSTRIN, GELLER, SCHWARTZ, SACHS, LOSK, SINYKIN, SHARK, MACKOFF, HURWITZ, BOBER, RIGLER and others.

The history of Rabbi Papermaster of Grand Forks, ND is detailed. Rabbi Isaac Elchanan convinced Papermaster to come to America to serve the community in Fargo. Although he moved to Grand Forks, his responsibilities were to every Jewish community in North Dakota without a rabbi. It includes the history of Congregation B'nai Israel, Grand Forks.

In the archives, find information on the Sons of Jacob cemetery in Ramsey County, ND, along with accounts of settling on farms or small and medium-sized towns, synagogue histories; a list of Jewish farmers who proved claims to homesteads and more. Find a flour sack and news clippings concerning flour sent to Israel in 1949 by the B'nai Brith in ND, lists of homesteaders who filed in clusters, lists of towns and Jewish merchants.

Here's a link to Dianne Siegel's reflections on the visit to North Dakota to dedicate a memorial to the 90 Jewish homesteaders in the Garske Colony, near Devils Lake – September 17, 2006. Her RUBIN family was among the homesteaders. She lists more names of homesteaders, and describes the community mikveh.

For the Jewish homesteading experience in Kansas, read this 2000 Jewish World Review article.

For even more information on North Dakota's Jewish community and cemeteries, click here for the IAJGS's International Jewish Cemetery Project, listing extensive details and more resources online.

There are more resources out there. Enjoy searching for them.

18 August 2008

A slower pace of travel

We arrived in Chicago a few hours ago after a two-day trip from Seattle on Amtrak's Empire Builder, train number 8, which crossed Washington, Montana, North Dakota, Wisconsin and Illinois.

Lyn Blyden - president of the JGS of Washington State - and I left Seattle at 4.30pm Wednesday and arrived here Friday around 5pm, just about an hour late. Here are some notes written on this kicked-back mode of transportation.

We enjoyed this voluntary email vacation - she's trying to finish "Lost" by Daniel Mendelsohn up in the observation lounge, while I have a stack of computer magazines.

We've shared dining room tables with interesting fellow travelers and discussing each others' reasons for taking the train to our destinations. As we mention we're on our way to a genealogy conference, most chime in with their own or relatives' experiences. Genealogy is always a great ice breaker!

We learned about how apples are stored from a Yakima couple who were a bit disparaging of Wenatchee, which calls itself the apple capital of the world, as we went through the town.

We enjoyed two meals with a couple who used to teach at the American school in the Philippines and now were going to the North Dakota wedding of a grandson of friends they've known for 40 years.

We had breakfast with a woman who weaves and her young nephew, a 4-H-er and learned interesting facts about the Nubian goats he raises for milk and exhibits at state fairs.

We learned that the only two lower-48 states that Amtrak doesn't cover are South Dakota and another one I promptly forgot. If we'd known that before the trip, we could have won a bottle of wine. We also learned that very few people can recite the names of all seven dwarves from Sleeping Beauty. Can you? Hint: The seventh one is not Irving!

A lot of Upper Midwest phrases pepper the conversations we hear, such as "You betcha!" that I've only heard on television programs and films like "Fargo," which was one of our stops.

While I knew I wouldn't have email - Amtrak has not yet caught up with the 21st century - I hadn't realized that the open expanses of Montana's Big Sky Country and North Dakota would also produce "no service available" or "emergency calls only" screens on my newish cell phone. Somehow the lack of cell service was more disturbing than lack of internet. We have grown so dependent on instant electronic communication, some might say too dependent.

There were about 10 minutes of rain, followed by a magnificent rainbow, which was worth the entire trip. We tried to watch for the Perseid meteor showers the first night out, and think we saw two, but the swaying motion of the train put us to sleep.

At every stop with a few minutes' wait, passengers ran out on platforms trying to communicate on iPhones, BlackBerrys and ordinary old cells - no one had service but it was fun watching them try - shaking their phones and wondering what was wrong, finding it hard to believe that there really was a place in America with NO cell tower.



So now - along with the open fields, corn fields, far-away herds of cattle and horses, bales of hay, clouds so close you can touch them - I'm also dreading the hundreds of emails I'll find when we get to Chicago. I finally got some cell service as we approached Milwaukee and connected with some people.

It was a great trip through beautiful countryside and natural scenery, from open fields to ancient forests, reminiscent of "Jurassic Park." Mountains, rivers, skirting some national parks - all were part of this ride.

It's good to kickback once in a while.

Amazingly, although we had been out of touch with the world for almost two days, the world was still there and nothing much had happened, except for a lot of medals won at the Olympics.

Hilary Henkin (formerly of Atlanta, now Los Angeles) is our third roomie at the conference and she's bringing along a special device that should work in the room, so all of us can be online and wireless at the same time.

I'm hoping to meet some Talalay relatives in Chicago on Saturday afternoon. This will be a first-ever reunion with this particular branch with origins in Novgorod Severskiy, Chernigov gubernia (and Mogilev, Belarus before). I have previously met Arkadiy's daughter Rina and her family who used to live in Israel and now in New Jersey, and Zhanna's son and his family in Israel.

On Saturday morning, some of us are going to services at Rabbi Caper Funnye's the Ethiopian Beth Shalom southside synagogue. In the evening, a group of DNA people are getting together to see Second City, for a Sunday city boat ride, and a Monday night dinner. It should be fun.

The remainder of the week will be non-stop conference activities from early morning to late at night.

After registering and unpacking, we went for dinner and ran into Judy Simon, who had just arrived from New York. As we walked into the Italian restaurant across from the hotel, we saw Catherine Youngren, president of the Jewish Genealogical Institute (Vancouver BC Canada), and she joined our table. We had a far-ranging discussion and went over our respective years. One of the nicest things about these conferences is meeting friends from all over and re-connecting.

Jeff Malka, a pioneer Sephardic researcher - who also has the www. SephardicGen.com site, asked Judy and I to help out during the Sephardic Special Interest Group meeting. Judy is presenting a fascinating talk for the Sephardic SIG meeting from 9.45-11am on Tuesday, focused on the IberianAshkenaz Project, which Judy and I co-administer at Family Tree DNA. It is for Eastern European Ashkenazim who carry Sephardic surnames, or a Sephardic genetic condition, or have a strong oral history of Sephardic roots. I'll be relating some other information.

Every day more people join; about two-thirds of these ostensible Ashkenazim are genetic matches with Converso/Hispanic families in the US or elsewhere. We've had some very interesting matches recently and participants have upgraded tests to get a better handle on their most recent common ancestors.

We are always happy to help Jeff and to convey more Sephardic research information.

The importance of the IberianAshkenaz project is to encourage researchers to record family stories, no matter how strange or silly they seem, and to attempt to find the kernel of truth, illustrated by genetic matches.

It also points up that we don't always know who we really are, how we got here (wherever "here" is) , or where we've been for centuries. And it underlines the bottom line that researchers should always be prepared for what testing might discover or uncover.

I'll be posting as much as possible about the different sessions I attend over this coming week.

And, if you weren't able to make it to Chicago this year, enjoy Tracing the Tribe's postings and remember that 2009 will be in Philadelphia, from August 2-7. Think ahead and plan for that one as soon as the announcements are made.